Discover how these forgotten pillars are the heavenly model for today’s grandparents
In a world that idolizes youth and productivity, where the elderly are often marginalized or relegated to oblivion, the Church presents us with two luminous figures: Saint Joachim and Saint Anne, parents of the Virgin Mary and grandparents of Jesus. More than mere names in a genealogy, they are heavenly patrons of grandparents, models of resilient faith, generational love, and the silent transmission of hope. Their story, though not detailed in the canonical Gospels, resonates with theological depth and pastoral relevance that challenges us today.
Roots in Tradition: The History the Church Preserves
Details of Joachim and Anne’s lives reach us mainly through apocryphal writings like the Protoevangelium of James (2nd century), uninspired texts that nevertheless reflect the living Tradition of the early Church. According to this venerable tradition:
- Anne, whose name means “Grace,” and Joachim, “God prepares” or “God establishes,” were a pious couple from Nazareth or Bethlehem, descendants of the house of David.
- They endured the trial of sterility for years—a heavy burden in a culture where offspring signified divine blessing (cf. 1 Sam 1). Their constant prayer and trust in God, even amid human hopelessness, offer a first eloquent testimony.
- They received an angelic announcement of Mary’s birth as an answer to their supplications, consecrating her from infancy to God’s service in the Temple.
- They stand as educators in faith: they taught Mary the Scriptures, the traditions of the Jewish people, and above all, to love and trust the God of Promises. They were the first “catechists” of the Mother of God.
“Let us now praise famous men… There are some… whose glory will never be blotted out. Their name lives on for all generations.”
(Sirach 44:1, 8, 13–14 – Jerusalem Bible)
This passage from Sirach prophetically echoes their mission. Their “glory” is not worldly; it is the glory of having been essential links in the chain of the Incarnation. Without their “yes” to late parenthood, without their fidelity in educating Mary, God’s plan of salvation would have taken another course. God willed to need grandparents!
Theological Relevance: Grandparents in God’s Plan
Catholic theology sees profound truths in Saints Joachim and Anne:
- The Sacredness of the Extended Family: They challenge the reductionist view of the modern nuclear family. The Holy Family includes grandparents. They represent the bridge between generations, custodians of memory and identity.
- Faith Transmitted: They are the primordial model of the generational transmission of faith. They transmitted not only genes but also messianic hope, trust in God, and prayer. They were the first to form the heart that would say, “Let it be done to me according to your word.”
- The Dignity of Old Age and Fruitful Suffering: Their long wait for descendants and advanced age when bearing Mary show that God sanctifies every stage of life. Old age is not uselessness; it is a vocation of prayer, wisdom, and unique self-giving. Their suffering through sterility became immeasurable spiritual fruitfulness.
- Preparing the “Soil” for the Incarnation: Theologically, their virtuous lives, chaste and faithful marriage, and education of Mary prepared the human “humus” necessary for the Word to become flesh. They were silent but essential cooperators in the work of Redemption.
Practical Guide: Seven Pillars for the Ministry of Grandparents Today (Inspired by Joachim and Anne)
From a theological-pastoral perspective, here is a concrete guide for grandparents (and those around them) to live their vocation in light of these holy patrons:
- “Be Living Memory” (Pillar of Tradition):
- Grandparents: Tell your stories, especially those of faith. How did you encounter God? What trials did you overcome with His help? Share family and religious traditions.
- Families/Grandchildren: Ask. Record their testimonies. Value their experience as a treasure. Organize “memory evenings.”
- Theological Foundation: Faith is transmitted through witness (cf. Rom 10:17). You are the links to the past that root the future.
- “Be Pillars of Prayer” (Pillar of Intercession):
- Grandparents: Offer your days, joys, and sufferings for your families, the Church, and the world. Pray especially for your children and grandchildren. The Rosary is your “superpower.”
- Families: Explicitly ask for their prayers. Tell them: “Grandpa, Grandma, pray for me, for this exam, for this decision…” Thank them for their spiritual support.
- Theological Foundation: The prayer of a righteous person has great power (Jas 5:16). Your closeness to eternity makes you powerful intercessors.
- “Be Teachers of Unconditional Love” (Pillar of Acceptance):
- Grandparents: Love your grandchildren without burdensome judgments. Be a refuge of affection and acceptance—distinct from (not opposed to) the parents’ educational role. Show God’s merciful face.
- Families: Permit and encourage this unique relationship. Do not use grandparents only as “babysitters.” Value their love as a unique gift for your children.
- Theological Foundation: God is Love (1 Jn 4:8). Your capacity to love without demanding reflects His gratuitous love.
- “Be Transmitters of Wisdom, Not Just Knowledge” (Pillar of Prudence):
- Grandparents: Share life lessons, not just facts. Teach the value of patience, honesty, forgiveness, and perseverance from your experience.
- Grandchildren: Listen respectfully. Learn from their mistakes and successes. Their “advice” is seasoned with decades of life.
- Theological Foundation: Wisdom comes with years (Job 12:12). It is a gift of the Holy Spirit cultivated in life’s school.
- “Be Bridges, Not Walls” (Pillar of Unity):
- Grandparents: Help heal family wounds where they exist. Foster reconciliation. Never sow division between parents and children.
- Families: Acknowledge their unique role as agents of unity, especially in separated or blended families. Facilitate contact.
- Theological Foundation: Christ came to unite what was divided (Eph 2:14). Your vocation is to be agents of peace and communion.
- “Be Witnesses of Hope” (Pillar of Eschatological Faith):
- Grandparents: Face frailty and death’s approach with peace and trust in God. Speak naturally and faithfully of eternal life. Your serenity is a living gospel.
- Families: Accompany them in fragility with respect and affection. Let them teach you to live with dignity until the end.
- Theological Foundation: Our citizenship is in heaven (Phil 3:20). You, more than anyone, point toward the ultimate Homeland.
- “Be Disciples Until the End” (Pillar of Lifelong Formation):
- Grandparents: Never cease deepening your faith. Read, join parish groups if possible, listen to teachings. Your thirst for God must remain alive.
- Parishes: Create spaces and ministries for and with grandparents! Not just “elder care” but prayer groups, Bible studies, adapted service.
- Theological Foundation: Sanctification is a continuous process (1 Thes 4:3). One never ceases to be Christ’s disciple.
Application in Today’s Context: A Balm for Our Time
In a society with:
- Fragmented families: Joachim and Anne model stability and roots.
- Crisis in transmitting values and faith: They are patrons of primary family catechesis.
- Elderly loneliness: Their feast day (July 26: St. Anne; St. Joachim is celebrated with her) calls us to integrate, visit, and honor them.
- Loss of meaning in suffering and waiting: Their story teaches that God’s timing is perfect, and suffering offered up is fruitful.
How to honor them today?
- Grandparents: Embrace your vocation with holy pride! You are vital.
- Grandchildren: Call, visit, listen to, hug your grandparents. Say “thank you.”
- Parents: Facilitate and promote grandparent-grandchild relationships. It is a gift for all.
- Parishes: Celebrate their feast solemnly. Create a “Sts. Joachim and Anne corner.” Organize a “blessing of grandparents.”
- All: Pray this prayer:
“Saints Joachim and Anne, who educated the Mother of the Savior, intercede for all grandparents. May they transmit the faith to new generations with wisdom and love. May they find respect, affection, and a place of honor in their families. Amen.”
Conclusion: The Holy Great-Grandparents Who Keep Weaving
Saints Joachim and Anne are not relics of the past. They are beacons for our present and future. In a world growing older yet failing to value old age, they proclaim the eternal dignity of every person, the beauty of a life surrendered to God, and the immense power of family love spanning generations. They model grandparents who pray, welcome, tell stories of faith, love boundlessly, and hope against all hope.
Today, more than ever, we need Joachims and Annes in our homes. We need their wrinkled hands that bless, their voices singing old lullabies and psalms, their eyes that have weathered storms yet still shine with the light of the Resurrection. They, the grandparents of God-made-man, are the patrons who remind us: The family that prays together, honors its elders, and transmits the faith is the family where Christ is born anew, generation after generation.
Do you know a “Joachim” or “Anne” in your life? Today is the day to thank them, hug them tightly, sit beside them, and say: “Tell me…” For in their stories beats the heart of Salvation History.