{"id":6503,"date":"2026-08-04T00:10:39","date_gmt":"2026-08-03T22:10:39","guid":{"rendered":"https:\/\/catholicus.eu\/en\/?p=6503"},"modified":"2026-08-04T00:10:40","modified_gmt":"2026-08-03T22:10:40","slug":"political-prudence-the-forgotten-virtue-in-the-age-of-social-media","status":"publish","type":"post","link":"https:\/\/catholicus.eu\/en\/political-prudence-the-forgotten-virtue-in-the-age-of-social-media\/","title":{"rendered":"Political Prudence: The Forgotten Virtue in the Age of Social Media"},"content":{"rendered":"\n

How to Recover Right Judgment in Times of Polarization, Disinformation, and Digital Immediacy from a Catholic Perspective<\/strong><\/h2>\n\n\n\n

We live in an extraordinary age. Never before has humanity had access to so much information in so little time. Within seconds, we can learn about events taking place on the other side of the world, read thousands of opinions, share news with hundreds of people, and publicly express our views on virtually any issue.<\/p>\n\n\n\n

However, this apparent advantage has brought with it a spiritual danger that is rarely examined from the perspective of faith: the loss of prudence.<\/p>\n\n\n\n

Social media has turned speed into a virtue, when in reality it is often the enemy of truth. Today, it seems more important to be the first to express an opinion than the first to understand. Impulsive comments, immediate outrage, sensational headlines, and emotional reactions are rewarded. Careful reflection, serious research, and thoughtful discernment have become increasingly rare.<\/p>\n\n\n\n

This reality also affects Catholics.<\/p>\n\n\n\n

Many Christians participate every day in political, cultural, or religious debates without stopping to ask whether what they are sharing is true, whether their words build up or tear down, or whether they are acting in accordance with the Gospel.<\/p>\n\n\n\n

The Church has always taught that Christians cannot separate their public life from their spiritual life. Even on the internet, even in politics, even on social media, we are called to live the virtues.<\/p>\n\n\n\n

And among all of them, one stands out today as especially necessary: prudence<\/strong>.<\/p>\n\n\n\n

Not prudence understood as cowardice or comfortable silence, but as the queen of the moral virtues\u2014the virtue that guides all the others toward the good.<\/p>\n\n\n\n

\n\n\n\n

A Virtue Deeply Misunderstood<\/strong><\/h1>\n\n\n\n

When people hear the word prudence<\/em>, they often think of someone who is timid, indecisive, or overly cautious.<\/p>\n\n\n\n

But that is not Christian prudence.<\/p>\n\n\n\n

For St. Thomas Aquinas<\/strong>, following the tradition of Aristotle and perfecting it in the light of Revelation, prudence is:<\/p>\n\n\n\n

\n

“Right reason applied to action.”<\/strong><\/p>\n<\/blockquote>\n\n\n\n

In other words, it is the ability to recognize the concrete good in a particular situation and to choose the proper means to achieve it.<\/p>\n\n\n\n

Prudence does not consist in avoiding action.<\/p>\n\n\n\n

It consists in acting rightly.<\/p>\n\n\n\n

The Catechism of the Catholic Church<\/strong> teaches:<\/p>\n\n\n\n

\n

“Prudence is the virtue that disposes practical reason to discern our true good in every circumstance and to choose the right means of achieving it.”<\/strong> (CCC 1806)<\/p>\n<\/blockquote>\n\n\n\n

This means that a prudent person:<\/p>\n\n\n\n

    \n
  • seeks the truth before speaking;<\/li>\n\n\n\n
  • listens before judging;<\/li>\n\n\n\n
  • analyzes before reacting;<\/li>\n\n\n\n
  • verifies before sharing;<\/li>\n\n\n\n
  • considers the consequences of his or her actions;<\/li>\n\n\n\n
  • seeks the common good rather than merely the victory of his or her own group.<\/li>\n<\/ul>\n\n\n\n

    All of this is profoundly countercultural in today’s digital world.<\/p>\n\n\n\n

    \n\n\n\n

    Prudence in Sacred Scripture<\/strong><\/h1>\n\n\n\n

    The Bible speaks constantly about prudence.<\/p>\n\n\n\n

    It appears not merely as a human quality but as a gift intimately connected with the fear of the Lord.<\/p>\n\n\n\n

    The Book of Proverbs declares:<\/p>\n\n\n\n

    \n

    “The prudent see danger and take refuge, but the simple keep going and pay the penalty.”<\/strong> (Proverbs 22:3)<\/p>\n<\/blockquote>\n\n\n\n

    Elsewhere we read:<\/p>\n\n\n\n

    \n

    “The heart of the righteous weighs its answers, but the mouth of the wicked gushes evil.”<\/strong> (Proverbs 15:28)<\/p>\n<\/blockquote>\n\n\n\n

    What a striking description of our own time.<\/p>\n\n\n\n

    While social media encourages immediate responses, Scripture invites us to reflect before answering.<\/p>\n\n\n\n

    The Apostle James also warns us:<\/p>\n\n\n\n

    \n

    “Everyone should be quick to listen, slow to speak and slow to become angry.”<\/strong> (James 1:19)<\/p>\n<\/blockquote>\n\n\n\n

    This verse could easily be considered one of the finest codes of conduct for anyone using the internet.<\/p>\n\n\n\n

    Listen.<\/p>\n\n\n\n

    Reflect.<\/p>\n\n\n\n

    Speak only afterward.<\/p>\n\n\n\n

    Not the other way around.<\/p>\n\n\n\n

    Our Lord Jesus Christ also taught this virtue.<\/p>\n\n\n\n

    Whenever the Pharisees attempted to trap Him with political questions, He never answered impulsively.<\/p>\n\n\n\n

    He questioned.<\/p>\n\n\n\n

    He discerned.<\/p>\n\n\n\n

    He uncovered their true intentions.<\/p>\n\n\n\n

    And He replied with a wisdom that left even His enemies speechless.<\/p>\n\n\n\n

    His famous response:<\/p>\n\n\n\n

    \n

    “Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.”<\/strong> (Matthew 22:21)<\/p>\n<\/blockquote>\n\n\n\n

    is an extraordinary example of political prudence.<\/p>\n\n\n\n

    He does not fall into manipulation.<\/p>\n\n\n\n

    He does not accept the false dilemma.<\/p>\n\n\n\n

    He does not respond out of passion.<\/p>\n\n\n\n

    He responds from the truth.<\/p>\n\n\n\n

    \n\n\n\n

    Political Prudence in the Catholic Tradition<\/strong><\/h1>\n\n\n\n

    The Church has never identified Christianity with any particular political party.<\/p>\n\n\n\n

    Moral principles are permanent.<\/p>\n\n\n\n

    Prudential political decisions, however, may admit different legitimate solutions.<\/p>\n\n\n\n

    Here we encounter a very important concept within the Church’s social doctrine.<\/p>\n\n\n\n

    Not every political question has only one mandatory answer for all Catholics.<\/p>\n\n\n\n

    There are non-negotiable principles:<\/p>\n\n\n\n

      \n
    • the defense of human life;<\/li>\n\n\n\n
    • the dignity of every human person;<\/li>\n\n\n\n
    • religious freedom;<\/li>\n\n\n\n
    • the protection of the family;<\/li>\n\n\n\n
    • social justice;<\/li>\n\n\n\n
    • the common good.<\/li>\n<\/ul>\n\n\n\n

      Yet there are many technical or strategic questions on which faithful Catholics may legitimately hold different opinions.<\/p>\n\n\n\n

      Forgetting this leads to fanaticism.<\/p>\n\n\n\n

      Confusing the faith with an ideology ultimately transforms politics into a religion.<\/p>\n\n\n\n

      And that is a modern form of idolatry.<\/p>\n\n\n\n

      \n\n\n\n

      The Problem of Polarization<\/strong><\/h1>\n\n\n\n

      Social media platforms thrive on our attention.<\/p>\n\n\n\n

      And nothing captures attention more effectively than conflict.<\/p>\n\n\n\n

      Algorithms reward whatever provokes strong emotions:<\/p>\n\n\n\n

        \n
      • outrage;<\/li>\n\n\n\n
      • fear;<\/li>\n\n\n\n
      • anger;<\/li>\n\n\n\n
      • scandal;<\/li>\n\n\n\n
      • contempt.<\/li>\n<\/ul>\n\n\n\n

        The more divided a society becomes, the longer people remain connected.<\/p>\n\n\n\n

        This is why many platforms end up creating genuine echo chambers.<\/p>\n\n\n\n

        We see only opinions similar to our own.<\/p>\n\n\n\n

        We read only what confirms our existing beliefs.<\/p>\n\n\n\n

        Little by little, we stop engaging in genuine dialogue.<\/p>\n\n\n\n

        We begin to caricature those who disagree with us.<\/p>\n\n\n\n

        Then we stop listening to them.<\/p>\n\n\n\n

        Eventually, we even cease to recognize their human dignity.<\/p>\n\n\n\n

        But Christians must never allow an algorithm to determine how they love their neighbor.<\/p>\n\n\n\n

        \n\n\n\n

        Disinformation: A Moral Problem<\/strong><\/h1>\n\n\n\n

        Sharing false information is not always a grave sin.<\/p>\n\n\n\n

        But it can become one when there is culpable negligence.<\/p>\n\n\n\n

        The Eighth Commandment does not merely forbid deliberate lying.<\/p>\n\n\n\n

        It also obliges us to respect the truth.<\/p>\n\n\n\n

        Spreading rumors.<\/p>\n\n\n\n

        Manipulating data.<\/p>\n\n\n\n

        Taking statements out of context.<\/p>\n\n\n\n

        Editing videos in order to deceive.<\/p>\n\n\n\n

        Sharing headlines without reading the actual article.<\/p>\n\n\n\n

        All of these actions can become forms of cooperation with falsehood.<\/p>\n\n\n\n

        And the father of lies has a name.<\/p>\n\n\n\n

        Jesus identifies him clearly:<\/p>\n\n\n\n

        \n

        “He was a murderer from the beginning, and does not stand in the truth.”<\/strong> (John 8:44)<\/p>\n<\/blockquote>\n\n\n\n

        Every time we spread falsehoods without verifying them, we cooperate\u2014even indirectly\u2014with a culture of lies.<\/p>\n\n\n\n

        Rash Judgment Also Exists on the Internet<\/strong><\/h1>\n\n\n\n

        The Catechism of the Catholic Church<\/strong> reminds us that we must avoid rash judgment<\/strong>.<\/p>\n\n\n\n

        That is, attributing evil intentions to our neighbor without sufficient evidence.<\/p>\n\n\n\n

        Social media fosters precisely this kind of sin.<\/p>\n\n\n\n

        A ten-second video.<\/p>\n\n\n\n

        A single photograph.<\/p>\n\n\n\n

        A headline taken out of context.<\/p>\n\n\n\n

        And suddenly thousands of people believe they know the whole story.<\/p>\n\n\n\n

        Prudence compels us to ask:<\/p>\n\n\n\n

        Do I know all the facts?<\/p>\n\n\n\n

        Could there be another explanation?<\/p>\n\n\n\n

        Am I judging fairly?<\/p>\n\n\n\n

        Have I listened to both sides?<\/p>\n\n\n\n

        In many cases, the honest answer will be:<\/p>\n\n\n\n

        “I don’t know.”<\/em><\/p>\n\n\n\n

        And acknowledging that we do not know something is itself a form of wisdom.<\/p>\n\n\n\n

        \n\n\n\n

        Prudence Does Not Mean Neutrality<\/strong><\/h1>\n\n\n\n

        There is another common misunderstanding.<\/p>\n\n\n\n

        Many people think that being prudent means never taking a stand.<\/p>\n\n\n\n

        That is not true either.<\/p>\n\n\n\n

        The saints were extraordinarily prudent, yet they also denounced injustice.<\/p>\n\n\n\n

        St. John the Baptist<\/strong> denounced Herod’s adultery.<\/p>\n\n\n\n

        The prophets denounced corruption.<\/p>\n\n\n\n

        The martyrs preferred death rather than cooperate with unjust laws.<\/p>\n\n\n\n

        Prudence does not eliminate courage.<\/p>\n\n\n\n

        It directs it.<\/p>\n\n\n\n

        Christians must speak when the truth demands it.<\/p>\n\n\n\n

        But they must do so with charity.<\/p>\n\n\n\n

        With justice.<\/p>\n\n\n\n

        With knowledge.<\/p>\n\n\n\n

        And always seeking the conversion of others\u2014not their public humiliation.<\/p>\n\n\n\n

        \n\n\n\n

        The Danger of Making Politics Our Ultimate Identity<\/strong><\/h1>\n\n\n\n

        One of the greatest dangers of our time is defining ourselves solely by our political positions.<\/p>\n\n\n\n

        Before anything else, we are children of God.<\/p>\n\n\n\n

        Yet today many people introduce themselves first as conservatives, progressives, liberals, nationalists, or by some other ideological label.<\/p>\n\n\n\n

        When politics occupies the place that belongs to God, a new idol is born.<\/p>\n\n\n\n

        Christian identity becomes subordinate to ideology.<\/p>\n\n\n\n

        Then we begin justifying almost any behavior as long as it benefits “our side.”<\/p>\n\n\n\n

        Prudence prevents precisely this kind of blindness.<\/p>\n\n\n\n

        It reminds us that no political party possesses the whole truth.<\/p>\n\n\n\n

        No political leader is a savior.<\/p>\n\n\n\n

        No political platform can replace the Gospel.<\/p>\n\n\n\n

        Christ remains the one and only King.<\/p>\n\n\n\n

        \n\n\n\n

        The Virtue of Silence<\/strong><\/h1>\n\n\n\n

        Social media persuades us that we must have an opinion about everything.<\/p>\n\n\n\n

        Yet biblical wisdom teaches something entirely different.<\/p>\n\n\n\n

        \n

        “Even fools are thought wise if they keep silent.”<\/strong> (Proverbs 17:28)<\/p>\n<\/blockquote>\n\n\n\n

        There are moments when silence is far more prudent than a hasty reply.<\/p>\n\n\n\n

        Not because courage is lacking.<\/p>\n\n\n\n

        But because the facts are still incomplete.<\/p>\n\n\n\n

        Because emotion is dominating reason.<\/p>\n\n\n\n

        Because speaking would only fuel further division.<\/p>\n\n\n\n

        Knowing when to remain silent is also a virtue.<\/p>\n\n\n\n

        \n\n\n\n

        Christian Discernment in the Face of Algorithms<\/strong><\/h1>\n\n\n\n

        Discernment means learning to see reality through the eyes of God.<\/p>\n\n\n\n

        This requires asking several questions before sharing any content:<\/p>\n\n\n\n

          \n
        • Is it true?<\/li>\n\n\n\n
        • Has it been sufficiently verified?<\/li>\n\n\n\n
        • Who published it?<\/li>\n\n\n\n
        • What interests might lie behind it?<\/li>\n\n\n\n
        • Does it contribute to the common good?<\/li>\n\n\n\n
        • Does it build up or tear down?<\/li>\n\n\n\n
        • Does it generate unnecessary hatred?<\/li>\n\n\n\n
        • Does it respect the dignity of every person?<\/li>\n\n\n\n
        • Does it bring me closer to Christ?<\/li>\n<\/ul>\n\n\n\n

          These questions are far more important than asking whether the content will go viral.<\/p>\n\n\n\n

          \n\n\n\n

          Political Prudence as Service to the Common Good<\/strong><\/h1>\n\n\n\n

          The Church’s social doctrine teaches that politics, when lived rightly, is one of the highest forms of charity.<\/p>\n\n\n\n

          Why?<\/p>\n\n\n\n

          Because it seeks the good of the entire community.<\/p>\n\n\n\n

          But serving the common good requires knowing reality as it truly is.<\/p>\n\n\n\n

          Political prudence demands:<\/p>\n\n\n\n

            \n
          • study;<\/li>\n\n\n\n
          • attentive listening;<\/li>\n\n\n\n
          • dialogue;<\/li>\n\n\n\n
          • acceptance of objective facts;<\/li>\n\n\n\n
          • distinguishing facts from opinions;<\/li>\n\n\n\n
          • rejecting manipulation.<\/li>\n<\/ul>\n\n\n\n

            Good intentions alone are not enough.<\/p>\n\n\n\n

            Moral intelligence is necessary.<\/p>\n\n\n\n

            Formation is necessary.<\/p>\n\n\n\n

            Prayer is necessary.<\/p>\n\n\n\n

            \n\n\n\n

            How Can We Cultivate This Virtue Today?<\/strong><\/h1>\n\n\n\n

            Prudence does not arise spontaneously.<\/p>\n\n\n\n

            It must be cultivated.<\/p>\n\n\n\n

            Here are several practical ways to grow in this virtue.<\/p>\n\n\n\n

            1. Pray Before Reacting<\/strong><\/h2>\n\n\n\n

            Many arguments would disappear if we prayed before responding.<\/p>\n\n\n\n

            One minute of prayer can prevent hours of conflict.<\/p>\n\n\n\n

            \n\n\n\n

            2. Read Beyond the Headlines<\/strong><\/h2>\n\n\n\n

            Many headlines are deliberately crafted to provoke emotional reactions.<\/p>\n\n\n\n

            Christians seek understanding.<\/p>\n\n\n\n

            Not merely reaction.<\/p>\n\n\n\n

            \n\n\n\n

            3. Verify Multiple Sources<\/strong><\/h2>\n\n\n\n

            Not all information is trustworthy.<\/p>\n\n\n\n

            Seeking out different sources\u2014especially when a story confirms exactly what we already wanted to believe\u2014is an exercise in intellectual honesty.<\/p>\n\n\n\n

            \n\n\n\n

            4. Form Your Conscience<\/strong><\/h2>\n\n\n\n

            It is not enough to know current events.<\/p>\n\n\n\n

            We must also know the Church’s social doctrine.<\/p>\n\n\n\n

            Without a well-formed conscience, authentic political prudence is impossible.<\/p>\n\n\n\n

            \n\n\n\n

            5. Examine Your Intentions<\/strong><\/h2>\n\n\n\n

            Before posting anything, ask yourself:<\/p>\n\n\n\n

            Why do I want to share this?<\/p>\n\n\n\n

            Am I trying to inform?<\/p>\n\n\n\n

            To help?<\/p>\n\n\n\n

            To evangelize?<\/p>\n\n\n\n

            Or simply to win an argument?<\/p>\n\n\n\n

            \n\n\n\n

            6. Practice Intellectual Humility<\/strong><\/h2>\n\n\n\n

            We can be mistaken.<\/p>\n\n\n\n

            We can learn.<\/p>\n\n\n\n

            We can correct ourselves.<\/p>\n\n\n\n

            Humility is one of prudence’s greatest allies.<\/p>\n\n\n\n

            \n\n\n\n

            The Blessed Virgin Mary: The Perfect Model of Prudence<\/strong><\/h1>\n\n\n\n

            Among all creatures, the Blessed Virgin Mary shines as the perfect model of prudence.<\/p>\n\n\n\n

            The Gospel repeatedly tells us:<\/p>\n\n\n\n

            \n

            “But Mary treasured up all these things and pondered them in her heart.”<\/strong> (Luke 2:19)<\/p>\n<\/blockquote>\n\n\n\n

            She does not react impulsively.<\/p>\n\n\n\n

            She reflects.<\/p>\n\n\n\n

            She prays.<\/p>\n\n\n\n

            She discerns.<\/p>\n\n\n\n

            She trusts.<\/p>\n\n\n\n

            Before acting, she seeks to understand God’s will.<\/p>\n\n\n\n

            In a world dominated by speed, Mary teaches us the value of contemplation.<\/p>\n\n\n\n

            In a culture of instant responses, she reminds us that fruitful silence can often speak more eloquently than a thousand comments.<\/p>\n\n\n\n

            \n\n\n\n

            Conclusion: Recovering Prudence to Evangelize the Digital World<\/strong><\/h1>\n\n\n\n

            The crisis of our age is not merely political or technological; it is, above all, a crisis of virtue. We have learned to communicate more quickly, but not necessarily more wisely. We possess an immense amount of information, yet not always genuine wisdom. We have countless opportunities to express our opinions, but we often forget to examine whether our words truly reflect the Heart of Christ.<\/p>\n\n\n\n

            Political prudence, understood as right reason applied to action, does not call us to fear or indifference. Rather, it calls us to participate actively in public life with a well-formed conscience, enlightened by faith and guided by charity. Christians cannot renounce the pursuit of truth, the defense of justice, or the denunciation of evil. Yet neither can they pursue these goals by sacrificing truth itself, serenity, or respect for the dignity of those who think differently.<\/p>\n\n\n\n

            In the age of social media, practicing prudence means resisting the dictatorship of immediacy. It means verifying before sharing, listening before responding, understanding before judging, and praying before acting. It means remembering that every post, every comment, and every conversation can become either an opportunity to build bridges or to erect walls.<\/p>\n\n\n\n

            St. Paul exhorted Christians:<\/p>\n\n\n\n

            \n

            “Test everything; hold fast what is good.”<\/strong> (1 Thessalonians 5:21)<\/p>\n<\/blockquote>\n\n\n\n

            These words, written nearly two thousand years ago, are astonishingly relevant today. They offer a genuine rule of life for every believer who wishes to inhabit the digital world without becoming enslaved by it.<\/p>\n\n\n\n

            More than ever, the Church needs lay faithful capable of participating in political and social life with intelligence, serenity, and an authentically evangelical spirit\u2014men and women who refuse to become captives of passing trends and instead bear witness to the truth; people who understand that true victory does not consist in defeating an opponent in an online debate but in drawing souls closer to Christ.<\/p>\n\n\n\n

            To recover political prudence is, ultimately, to recover a profoundly Christian way of looking at the world: with eyes fixed on truth, a heart filled with charity, and hope placed not in the passing powers of this world but in the Kingdom of God, which endures forever. Where polarization divides, prudence unites; where falsehood confuses, prudence enlightens; where haste wounds, prudence heals. And it is precisely this virtue that our society must urgently rediscover.<\/p>\n","protected":false},"excerpt":{"rendered":"

            How to Recover Right Judgment in Times of Polarization, Disinformation, and Digital Immediacy from a Catholic Perspective We live in an extraordinary age. Never before has humanity had access to so much information in so little time. Within seconds, we can learn about events taking place on the other side of the world, read thousands …<\/p>\n","protected":false},"author":3,"featured_media":6504,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","_seopress_robots_follow":"","_seopress_robots_imageindex":"","_seopress_robots_snippet":"","_seopress_robots_primary_cat":"","_seopress_robots_breadcrumbs":"","_seopress_robots_freeze_modified_date":"","_seopress_robots_custom_modified_date":"","_seopress_robots_canonical":"","_seopress_social_fb_title":"","_seopress_social_fb_desc":"","_seopress_social_fb_img":"","_seopress_social_fb_img_attachment_id":0,"_seopress_social_fb_img_width":0,"_seopress_social_fb_img_height":0,"_seopress_social_twitter_title":"","_seopress_social_twitter_desc":"","_seopress_social_twitter_img":"","_seopress_social_twitter_img_attachment_id":0,"_seopress_social_twitter_img_width":0,"_seopress_social_twitter_img_height":0,"_seopress_redirections_value":"","_seopress_redirections_enabled":"","_seopress_redirections_enabled_regex":"","_seopress_redirections_logged_status":"","_seopress_redirections_param":"","_seopress_redirections_type":0,"_seopress_analysis_target_kw":"","footnotes":""},"categories":[57,39],"tags":[2052],"class_list":["post-6503","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-christian-virtues","category-morality-and-christian-life","tag-political-prudence"],"_links":{"self":[{"href":"https:\/\/catholicus.eu\/en\/wp-json\/wp\/v2\/posts\/6503","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/catholicus.eu\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/catholicus.eu\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/catholicus.eu\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/catholicus.eu\/en\/wp-json\/wp\/v2\/comments?post=6503"}],"version-history":[{"count":1,"href":"https:\/\/catholicus.eu\/en\/wp-json\/wp\/v2\/posts\/6503\/revisions"}],"predecessor-version":[{"id":6505,"href":"https:\/\/catholicus.eu\/en\/wp-json\/wp\/v2\/posts\/6503\/revisions\/6505"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/catholicus.eu\/en\/wp-json\/wp\/v2\/media\/6504"}],"wp:attachment":[{"href":"https:\/\/catholicus.eu\/en\/wp-json\/wp\/v2\/media?parent=6503"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/catholicus.eu\/en\/wp-json\/wp\/v2\/categories?post=6503"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/catholicus.eu\/en\/wp-json\/wp\/v2\/tags?post=6503"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}