{"id":6224,"date":"2026-05-14T09:02:07","date_gmt":"2026-05-14T07:02:07","guid":{"rendered":"https:\/\/catholicus.eu\/en\/?p=6224"},"modified":"2026-05-14T09:02:08","modified_gmt":"2026-05-14T07:02:08","slug":"why-do-demons-hate-latin-what-exorcists-say-about-the-power-of-the-sacred-language","status":"publish","type":"post","link":"https:\/\/catholicus.eu\/en\/why-do-demons-hate-latin-what-exorcists-say-about-the-power-of-the-sacred-language\/","title":{"rendered":"Why Do Demons Hate Latin? What Exorcists Say About the Power of the Sacred Language"},"content":{"rendered":"\n<p>In a time when everything seems accelerated, immediate, and superficial, speaking about Latin may appear old-fashioned, irrelevant, or reserved only for historians, priests, or scholars. Yet within the tradition of the Catholic Church, Latin continues to hold a profoundly spiritual, theological, and symbolic place. And not only that: many contemporary exorcists have stated for decades that demons show a particular rejection toward prayers recited in Latin, especially when traditional formulas approved by the Church are used.<\/p>\n\n\n\n<p>Is this superstition? Is it merely a popular myth? Is there truly a spiritual reason behind it? What does the Church teach? What do saints, theologians, and exorcists say? And more importantly: what can the ordinary Catholic learn from all of this in the midst of the modern world?<\/p>\n\n\n\n<p>This subject often awakens curiosity, fascination, and even fear. But it must be approached with balance, prudence, and a solid doctrinal foundation. The Church has never taught that Latin is \u201cmagical\u201d or that words function like spells. Christianity does not believe in esoteric formulas. Power belongs to God alone. However, the Church does recognize that there are sacred elements \u2014 liturgical languages, sacramentals, signs, prayers, and rites \u2014 which, having been consecrated to divine worship for centuries, possess enormous spiritual and pedagogical force.<\/p>\n\n\n\n<p>Latin belongs precisely to that category.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Latin: Much More Than an Ancient Language<\/h1>\n\n\n\n<p>To understand this subject, we must first understand what Latin truly represents in the Catholic Church.<\/p>\n\n\n\n<p>Latin is not simply a dead language. For more than fifteen hundred years it was the official language of the Roman liturgy, Church councils, theology, canon law, and much of Western spirituality. Entire generations of saints prayed in Latin. Sacramental formulas, Gregorian hymns, exorcism prayers, and a large part of doctrinal tradition were transmitted in this language.<\/p>\n\n\n\n<p>The Church adopted it not out of imperial nostalgia, but for several profound reasons:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Its linguistic stability.<\/li>\n\n\n\n<li>Its doctrinal precision.<\/li>\n\n\n\n<li>Its universality.<\/li>\n\n\n\n<li>Its ability to preserve the exact meaning of liturgical formulas.<\/li>\n\n\n\n<li>Its sacred character acquired through continuous use in divine worship.<\/li>\n<\/ul>\n\n\n\n<p>For centuries, Latin helped preserve the doctrinal unity of the Church among peoples, cultures, and different languages. A Catholic could attend Holy Mass anywhere in the world and recognize the same prayers, the same canon, and the same faith.<\/p>\n\n\n\n<p>This was not merely a cultural detail: it was a visible expression of the universality of the Church.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">What Do Exorcists Actually Say?<\/h1>\n\n\n\n<p>Many contemporary exorcists, among them the famous Italian priest Gabriele Amorth, stated that they observed particularly violent reactions from demons toward certain prayers in Latin.<\/p>\n\n\n\n<p>Father Amorth explained that the demon does not \u201chate\u201d Latin because of some human linguistic issue, but because of what it spiritually represents: centuries of worship, ecclesial authority, solemnity, and doctrinal fidelity.<\/p>\n\n\n\n<p>Other exorcists have pointed to something similar: the traditional formulas of the Roman Ritual possess a theological precision and spiritual strength derived from centuries of liturgical use and Church approval.<\/p>\n\n\n\n<p>It is important to understand this correctly.<\/p>\n\n\n\n<p>The Church does not teach that Latin possesses intrinsic magical power. The demon does not fear grammar. He fears Christ. He fears the authority of the Church. He fears revealed truth. He fears what has been sanctified for divine worship.<\/p>\n\n\n\n<p>In this sense, Latin acts as a vehicle of that sacredness.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Language and Spiritual Warfare<\/h1>\n\n\n\n<p>The Bible continually shows that words possess a profound spiritual dimension.<\/p>\n\n\n\n<p>God creates through the Word:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cAnd God said, \u2018Let there be light,\u2019 and there was light.\u201d<br>\u2014 Genesis 1:3<\/p>\n<\/blockquote>\n\n\n\n<p>And the Gospel of Saint John begins by proclaiming:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cIn the beginning was the Word, and the Word was with God, and the Word was God.\u201d<br>\u2014 John 1:1<\/p>\n<\/blockquote>\n\n\n\n<p>Words are not neutral. They can bless or curse. They can build up or destroy. They can lead man toward God or away from Him.<\/p>\n\n\n\n<p>That is why the Church has always treated liturgical language with enormous care. The words of the liturgy are not improvised: they transmit doctrine, form the soul, and express the mystery of God.<\/p>\n\n\n\n<p>The demon constantly seeks to deform human language:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>by trivializing the sacred,<\/li>\n\n\n\n<li>ridiculing truth,<\/li>\n\n\n\n<li>emptying words of meaning,<\/li>\n\n\n\n<li>normalizing sin through new cultural narratives.<\/li>\n<\/ul>\n\n\n\n<p>We are living precisely in an age marked by a profound crisis of language:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>marriage is redefined,<\/li>\n\n\n\n<li>truth is relativized,<\/li>\n\n\n\n<li>human identity is manipulated,<\/li>\n\n\n\n<li>sin is trivialized,<\/li>\n\n\n\n<li>purity is mocked,<\/li>\n\n\n\n<li>evil becomes entertainment.<\/li>\n<\/ul>\n\n\n\n<p>From this perspective, Latin represents almost a spiritual resistance against the volatility of the modern world. It is a stable, objective language deeply associated with doctrinal continuity.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">The Sacred Character of Latin in Catholic Tradition<\/h1>\n\n\n\n<p>The Church never claimed that only Latin was valid for the liturgy. But it did recognize for centuries its particular suitability.<\/p>\n\n\n\n<p>The Council of Trent firmly defended the liturgical use of Latin against the Protestant attacks of the time. Later, Pope John XXIII wrote the apostolic constitution <em>Veterum Sapientia<\/em>, exalting the spiritual and universal value of Latin.<\/p>\n\n\n\n<p>Even the Second Vatican Council, often misunderstood, declared in <em>Sacrosanctum Concilium<\/em>:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cThe use of the Latin language is to be preserved in the Latin rites.\u201d<\/p>\n<\/blockquote>\n\n\n\n<p>In other words, the Church never abolished Latin.<\/p>\n\n\n\n<p>Why such historical insistence?<\/p>\n\n\n\n<p>Because liturgical language is not merely practical. It also has a spiritual function:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>it elevates the soul,<\/li>\n\n\n\n<li>expresses transcendence,<\/li>\n\n\n\n<li>separates the sacred from the ordinary,<\/li>\n\n\n\n<li>reminds us that the liturgy belongs first to God and not to human entertainment.<\/li>\n<\/ul>\n\n\n\n<p>In a society where everything becomes informal, immediate, and horizontal, sacred language helps man rediscover the sense of mystery.<\/p>\n\n\n\n<p>And precisely that mystery of God is what the demon hates.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Why Does the Demon Reject the Sacred?<\/h1>\n\n\n\n<p>The testimonies of exorcists show a constant pattern: demons react violently toward:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>the Holy Name of Jesus,<\/li>\n\n\n\n<li>the Virgin Mary,<\/li>\n\n\n\n<li>the Eucharist,<\/li>\n\n\n\n<li>holy water,<\/li>\n\n\n\n<li>relics,<\/li>\n\n\n\n<li>the crucifix,<\/li>\n\n\n\n<li>traditional prayers,<\/li>\n\n\n\n<li>Gregorian chant,<\/li>\n\n\n\n<li>and frequently liturgical Latin.<\/li>\n<\/ul>\n\n\n\n<p>Why?<\/p>\n\n\n\n<p>Because all these things are entirely oriented toward God.<\/p>\n\n\n\n<p>The demon hates humility, obedience, and worship. His sin was precisely refusing to serve.<\/p>\n\n\n\n<p>Latin, in a certain sense, represents centuries of the Church\u2019s obedience in faithfully transmitting the faith. It is no coincidence that many exorcists describe a special demonic aversion toward the ancient formulas of the Roman Ritual.<\/p>\n\n\n\n<p>Not because they are \u201cmore magical,\u201d but because they express with immense clarity:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>the sovereignty of God,<\/li>\n\n\n\n<li>the authority of Christ,<\/li>\n\n\n\n<li>the defeat of Satan,<\/li>\n\n\n\n<li>the majesty of God.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">The Danger of Falling Into Superstition<\/h1>\n\n\n\n<p>Here an important pastoral warning is necessary.<\/p>\n\n\n\n<p>Speaking about the spiritual power of Latin must not lead to superstition or obsession. Some people mistakenly end up thinking:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>that simply pronouncing phrases in Latin automatically grants protection,<\/li>\n\n\n\n<li>that Latin functions like a secret formula,<\/li>\n\n\n\n<li>or that anyone can imprudently confront the devil.<\/li>\n<\/ul>\n\n\n\n<p>That is not Catholic teaching.<\/p>\n\n\n\n<p>Spiritual protection comes primarily from:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>the grace of God,<\/li>\n\n\n\n<li>sacramental life,<\/li>\n\n\n\n<li>frequent confession,<\/li>\n\n\n\n<li>the Eucharist,<\/li>\n\n\n\n<li>prayer,<\/li>\n\n\n\n<li>obedience to the Church,<\/li>\n\n\n\n<li>and a sincere life of conversion.<\/li>\n<\/ul>\n\n\n\n<p>The demon does not fear a language mechanically pronounced. He fears holiness.<\/p>\n\n\n\n<p>A soul in the state of grace is spiritually worth more than a thousand empty words.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Latin and the Crisis of the Sacred in the Modern World<\/h1>\n\n\n\n<p>Many priests and faithful today perceive a profound loss of the sense of the sacred. Contemporary culture constantly pushes toward:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>trivialization,<\/li>\n\n\n\n<li>noise,<\/li>\n\n\n\n<li>spectacle,<\/li>\n\n\n\n<li>overstimulation,<\/li>\n\n\n\n<li>irreverence,<\/li>\n\n\n\n<li>individualism.<\/li>\n<\/ul>\n\n\n\n<p>Everything must be fast, easy, emotional, and immediate.<\/p>\n\n\n\n<p>But God does not usually speak in noise.<\/p>\n\n\n\n<p>The prophet Elijah discovered God not in the earthquake nor in the fire, but in \u201ca still small voice\u201d (1 Kings 19:12).<\/p>\n\n\n\n<p>Sacred language, including Latin, helps create interior space. It forces modern man to step outside himself. It reminds him that the liturgy does not revolve around his personal preferences.<\/p>\n\n\n\n<p>This has an enormous pastoral dimension.<\/p>\n\n\n\n<p>Many young people today rediscover traditional liturgy precisely because they find in it:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>silence,<\/li>\n\n\n\n<li>transcendence,<\/li>\n\n\n\n<li>reverence,<\/li>\n\n\n\n<li>doctrinal stability,<\/li>\n\n\n\n<li>objective beauty,<\/li>\n\n\n\n<li>and an experience of worship centered on God.<\/li>\n<\/ul>\n\n\n\n<p>They are not seeking nostalgia. They are seeking depth.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Beauty as a Spiritual Weapon<\/h1>\n\n\n\n<p>The demon does not only hate truth. He also hates beauty.<\/p>\n\n\n\n<p>Catholic tradition has always understood that beauty can lead to God:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>sacred music,<\/li>\n\n\n\n<li>Gregorian chant,<\/li>\n\n\n\n<li>incense,<\/li>\n\n\n\n<li>liturgical art,<\/li>\n\n\n\n<li>architecture,<\/li>\n\n\n\n<li>and solemn language.<\/li>\n<\/ul>\n\n\n\n<p>All these things evangelize the soul.<\/p>\n\n\n\n<p>Latin also possesses an aesthetic and contemplative dimension. Even people who do not fully understand it intuitively perceive that they are before something different, something set apart for God.<\/p>\n\n\n\n<p>That does not mean the people should remain ignorant. The Church encourages understanding the liturgy. But understanding does not mean reducing everything to the ordinary.<\/p>\n\n\n\n<p>There is a difference between making the faith accessible and emptying it of mystery.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Spiritual Warfare in Daily Life<\/h1>\n\n\n\n<p>The subject of the devil should not be approached through unhealthy fear, but through Christian hope.<\/p>\n\n\n\n<p>Christ has already conquered.<\/p>\n\n\n\n<p>Saint Paul writes:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cPut on the whole armor of God, that you may be able to stand against the schemes of the devil.\u201d<br>\u2014 Ephesians 6:11<\/p>\n<\/blockquote>\n\n\n\n<p>The true spiritual battle of daily life occurs in seemingly small things:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>resisting temptation,<\/li>\n\n\n\n<li>living chastity,<\/li>\n\n\n\n<li>forgiving,<\/li>\n\n\n\n<li>remaining faithful,<\/li>\n\n\n\n<li>defending truth,<\/li>\n\n\n\n<li>persevering in prayer,<\/li>\n\n\n\n<li>raising children in the faith,<\/li>\n\n\n\n<li>living honestly.<\/li>\n<\/ul>\n\n\n\n<p>In this context, the traditional prayers of the Church \u2014 many of them in Latin \u2014 can become a great spiritual support:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>the <em>Pater Noster<\/em>,<\/li>\n\n\n\n<li>the <em>Ave Maria<\/em>,<\/li>\n\n\n\n<li>the <em>Salve Regina<\/em>,<\/li>\n\n\n\n<li>the <em>Sancte Michael Archangele<\/em>.<\/li>\n<\/ul>\n\n\n\n<p>Not because of magic, but because they unite the believer with centuries of living faith.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Does This Help Human Dignity or Weaken Social Participation?<\/h1>\n\n\n\n<p>Here we arrive at a very important point from the perspective of the Social Doctrine of the Church.<\/p>\n\n\n\n<p>Some argue that the use of Latin could distance the people, create elitism, or weaken the active participation of the faithful. Others believe it helps elevate human dignity and strengthen spiritual identity.<\/p>\n\n\n\n<p>How should this be discerned correctly?<\/p>\n\n\n\n<p>The Social Doctrine of the Church teaches that every authentic form of human participation must simultaneously respect:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>the dignity of the person,<\/li>\n\n\n\n<li>the common good,<\/li>\n\n\n\n<li>truth,<\/li>\n\n\n\n<li>and man\u2019s transcendent openness toward God.<\/li>\n<\/ul>\n\n\n\n<p>The problem is not Latin itself. The problem arises when:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>it is used to exclude,<\/li>\n\n\n\n<li>to feed intellectual pride,<\/li>\n\n\n\n<li>to despise other faithful Catholics,<\/li>\n\n\n\n<li>or to turn the liturgy into an aesthetic ideology.<\/li>\n<\/ul>\n\n\n\n<p>That contradicts the Gospel.<\/p>\n\n\n\n<p>But there is also another modern danger: reducing participation to mere outward activism.<\/p>\n\n\n\n<p>The Church teaches that true liturgical participation is above all interior:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>union of the soul with God,<\/li>\n\n\n\n<li>worship,<\/li>\n\n\n\n<li>contemplation,<\/li>\n\n\n\n<li>conversion of heart.<\/li>\n<\/ul>\n\n\n\n<p>A person may understand every word in his own language and still participate superficially. Another may pray deeply during a Latin liturgy using a missal and enter into genuine adoration.<\/p>\n\n\n\n<p>Human dignity is not strengthened by trivializing the sacred, but by elevating man toward truth and beauty.<\/p>\n\n\n\n<p>The Social Doctrine of the Church continually insists that the human being is not merely a consumer, producer, or autonomous individual. He is a person created for communion with God.<\/p>\n\n\n\n<p>And sacred worship helps remind humanity of that transcendent dimension that the modern world constantly tries to forget.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Sacred Language and Personal Effort<\/h1>\n\n\n\n<p>Another interesting aspect is how Latin can even encourage a certain spiritual and intellectual effort.<\/p>\n\n\n\n<p>We live in a culture of instant gratification. Everything must be immediate and easy. But spiritual life requires discipline, learning, and perseverance.<\/p>\n\n\n\n<p>Learning some prayers in Latin, becoming familiar with the liturgy, or deepening one\u2019s understanding of tradition can become an exercise in:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>humility,<\/li>\n\n\n\n<li>patience,<\/li>\n\n\n\n<li>formation,<\/li>\n\n\n\n<li>historical continuity,<\/li>\n\n\n\n<li>and love for the faith.<\/li>\n<\/ul>\n\n\n\n<p>This does not necessarily weaken social participation. It can strengthen it, because it forms believers who are more conscious of their roots and more capable of transmitting the faith.<\/p>\n\n\n\n<p>The Church has never been an enemy of human intelligence. On the contrary: Christianity built universities, preserved manuscripts, and developed an enormous philosophical and theological tradition.<\/p>\n\n\n\n<p>Intellectual and spiritual effort dignifies the person when ordered toward truth and the love of God.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">The True Center: Christ<\/h1>\n\n\n\n<p>In the end, the subject is not really Latin.<\/p>\n\n\n\n<p>The center is Christ.<\/p>\n\n\n\n<p>The demon does not fear a human language as such. He fears everything that truly glorifies God and leads souls toward holiness.<\/p>\n\n\n\n<p>Latin still possesses immense value because it reminds us of:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>the continuity of the faith,<\/li>\n\n\n\n<li>the universality of the Church,<\/li>\n\n\n\n<li>the solemnity of worship,<\/li>\n\n\n\n<li>the beauty of tradition,<\/li>\n\n\n\n<li>and the centrality of God over the human ego.<\/li>\n<\/ul>\n\n\n\n<p>But no language can replace conversion of heart.<\/p>\n\n\n\n<p>A Mass in Latin without faith can be spiritually sterile. And a humble, sincere prayer spoken from the heart can greatly please God.<\/p>\n\n\n\n<p>Today the Church needs both doctrinal fidelity and pastoral charity. It needs beauty and truth. It needs spiritual depth in the midst of a superficial world.<\/p>\n\n\n\n<p>And perhaps that is why many people today are rediscovering the value of the sacred.<\/p>\n\n\n\n<p>Because the human soul still thirsts for eternity.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Conclusion<\/h1>\n\n\n\n<p>Do demons hate Latin?<\/p>\n\n\n\n<p>According to many exorcists, they do show a particular rejection toward it, especially in liturgical and exorcistic contexts. But the deeper reason is not some supposed magic of the language, but what it represents:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>centuries of prayer,<\/li>\n\n\n\n<li>the authority of the Church,<\/li>\n\n\n\n<li>doctrinal clarity,<\/li>\n\n\n\n<li>sacredness,<\/li>\n\n\n\n<li>beauty,<\/li>\n\n\n\n<li>and worship directed entirely toward God.<\/li>\n<\/ul>\n\n\n\n<p>The true spiritual battle is not won by pronouncing mysterious words, but by living united to Christ.<\/p>\n\n\n\n<p>In a world that trivializes the sacred, the reverent rediscovery of tradition can greatly help restore:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>the sense of mystery,<\/li>\n\n\n\n<li>human dignity,<\/li>\n\n\n\n<li>spiritual depth,<\/li>\n\n\n\n<li>and the awareness that man was created for something greater than consumption, distraction, and selfishness.<\/li>\n<\/ul>\n\n\n\n<p>Because wherever God is truly worshipped, evil retreats.<\/p>\n\n\n\n<p>And perhaps that is the ultimate reason why the demon hates everything that reminds him of the eternal glory of God.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In a time when everything seems accelerated, immediate, and superficial, speaking about Latin may appear old-fashioned, irrelevant, or reserved only for historians, priests, or scholars. Yet within the tradition of the Catholic Church, Latin continues to hold a profoundly spiritual, theological, and symbolic place. And not only that: many contemporary exorcists have stated for decades &hellip;<\/p>\n","protected":false},"author":3,"featured_media":6225,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[41,66],"tags":[107],"class_list":["post-6224","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-faith-and-culture","category-popular-culture-and-catholicism","tag-latin"],"_links":{"self":[{"href":"https:\/\/catholicus.eu\/en\/wp-json\/wp\/v2\/posts\/6224","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/catholicus.eu\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/catholicus.eu\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/catholicus.eu\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/catholicus.eu\/en\/wp-json\/wp\/v2\/comments?post=6224"}],"version-history":[{"count":1,"href":"https:\/\/catholicus.eu\/en\/wp-json\/wp\/v2\/posts\/6224\/revisions"}],"predecessor-version":[{"id":6226,"href":"https:\/\/catholicus.eu\/en\/wp-json\/wp\/v2\/posts\/6224\/revisions\/6226"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/catholicus.eu\/en\/wp-json\/wp\/v2\/media\/6225"}],"wp:attachment":[{"href":"https:\/\/catholicus.eu\/en\/wp-json\/wp\/v2\/media?parent=6224"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/catholicus.eu\/en\/wp-json\/wp\/v2\/categories?post=6224"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/catholicus.eu\/en\/wp-json\/wp\/v2\/tags?post=6224"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}